<?xml version='1.0' encoding='UTF-8'?>
<TEI xmlns="http://www.tei-c.org/ns/1.0" xml:base="https://tillich-lectures.acdh.oeaw.ac.at" xml:id="TL-0343.xml" prev="https://tillich-lectures.acdh.oeaw.ac.at/TL-0342.xml" next="https://tillich-lectures.acdh.oeaw.ac.at/TL-0344.xml">
    <teiHeader>
      <fileDesc>
         <titleStmt>
            <title type="main" n="TL-lecture-27">Lecture XXVII (Nr. 0343)</title>
            <title type="sub">Religion and Culture Project</title>
            <principal>
               <persName key="https://d-nb.info/gnd/130017086">Christian Danz</persName>
            </principal>
            <funder>
               <name>FWF - Der Wissenschaftsfonds</name>
               <address>
                  <street>Sensengasse 1</street>
                  <postCode>1090 Wien</postCode>
                  <placeName>
                     <country>A</country>
                     <settlement>Wien</settlement>
                  </placeName>
               </address>
            </funder>
            <respStmt>
               <resp>Transkription und Annotation</resp>
               <persName key="https://orcid.org/0009-0006-7356-6162">JJ Warren</persName>
            </respStmt>
            <respStmt>
               <resp>Transkription und Annotation</resp>
               <persName key="https://orcid.org/0009-0005-0671-114X">Michaela Durst</persName>
            </respStmt>
         </titleStmt>
         <publicationStmt>
            <p>
               <idno type="transkribus_col_id">271480</idno>
               <idno type="transkribus_doc_id">1830293</idno>
            </p>
         </publicationStmt>
         <sourceDesc>
            <msDesc>
               <msIdentifier>
                  <institution>changme</institution>
                  <repository>changme</repository>
                  <idno type="archive">changme</idno>
               </msIdentifier>
               <msContents>
                  <msItem>
                     <locus>part2_p059</locus>
                     <p/>
                  </msItem>
               </msContents>
            </msDesc>
         </sourceDesc>
      </fileDesc>
      <profileDesc>
          <abstract>
            <p>Transcript of a Lecture by <persName>Paul Tillich</persName> by <persName>Peter H. John</persName></p>
          </abstract>
          <settingDesc>
             <setting>
                <date when-iso="1956-02-16">1956-02-16</date>
                <date type="term">Semester II</date>
                <placeName>Harvard University</placeName>
             </setting>
          </settingDesc>
       </profileDesc>
   </teiHeader>
   <facsimile>
    <surface ulx="0" uly="0" lrx="2479" lry="3508" xml:id="facs_59">
         <graphic url="TL-0343.jpg" width="2479px" height="3508px"/>
         <graphic url="https://files.transkribus.eu/Get?id=RSQMKLVSBULMOSGHWXXJOLVY&amp;fileType=view" width="2479px" height="3508px"/>
         <zone points="1058,340 1217,340 1217,372 1058,372" rendition="TextRegion" xml:id="facs_59_r">
            <zone points="1058,370 1217,372 1217,342 1059,340" rendition="Line" xml:id="facs_59_l"/>
         </zone>
         <zone points="274,463 2283,463 2283,1744 274,1744" rendition="TextRegion" xml:id="facs_59_tr_2">
            <zone points="272,531 2047,541 2115,534 2115,481 272,489" rendition="Line" xml:id="facs_59_tr_2_tl_1"/>
            <zone points="269,681 1227,683 1227,628 688,628 666,651 643,628 484,651 419,628 359,651 309,626 269,648" rendition="Line" xml:id="facs_59_tr_2_tl_2"/>
            <zone points="274,830 2279,838 2232,768 274,776" rendition="Line" xml:id="facs_59_tr_2_tl_3" subtype="paragraph"/>
            <zone points="267,988 1741,998 1898,980 1898,928 267,955" rendition="Line" xml:id="facs_59_tr_2_tl_4"/>
            <zone points="267,1137 1162,1137 1162,1082 606,1085 586,1105 267,1082" rendition="Line" xml:id="facs_59_tr_2_tl_5"/>
            <zone points="267,1207 1823,1222 1997,1204 1997,1140 267,1162" rendition="Line" xml:id="facs_59_tr_2_tl_6"/>
            <zone points="267,1284 2197,1292 2197,1239 2045,1197 267,1239" rendition="Line" xml:id="facs_59_tr_2_tl_7"/>
            <zone points="259,1434 2105,1439 2182,1431 2182,1374 259,1389" rendition="Line" xml:id="facs_59_tr_2_tl_8"/>
            <zone points="259,1581 1965,1596 2145,1584 2145,1531 259,1539" rendition="Line" xml:id="facs_59_tr_2_tl_9"/>
            <zone points="259,1728 2007,1748 2115,1733 2117,1683 262,1706" rendition="Line" xml:id="facs_59_tr_2_tl_10"/>
         </zone>
         <zone points="47,1827 2188,1827 2188,3488 47,3488" rendition="TextRegion" xml:id="facs_59_tr_1">
            <zone points="257,1885 2157,1895 2157,1833 257,1860" rendition="Line" xml:id="facs_59_tr_1_tl_1"/>
            <zone points="249,2035 2142,2045 2142,1973 249,1990" rendition="Line" xml:id="facs_59_tr_1_tl_2"/>
            <zone points="257,2190 2030,2197 2125,2190 2125,2135 257,2147" rendition="Line" xml:id="facs_59_tr_1_tl_3"/>
            <zone points="257,2337 2125,2342 2125,2287 257,2307" rendition="Line" xml:id="facs_59_tr_1_tl_4"/>
            <zone points="252,2496 2157,2486 2125,2434 1930,2424 252,2446" rendition="Line" xml:id="facs_59_tr_1_tl_5"/>
            <zone points="254,2646 1963,2646 2110,2638 2112,2584 254,2596" rendition="Line" xml:id="facs_59_tr_1_tl_6"/>
            <zone points="249,2793 2100,2798 2182,2736 249,2763" rendition="Line" xml:id="facs_59_tr_1_tl_7"/>
            <zone points="242,2948 1973,2958 2165,2940 2165,2888 242,2923" rendition="Line" xml:id="facs_59_tr_1_tl_8"/>
            <zone points="244,3107 2005,3105 2125,3095 2125,3047 244,3062" rendition="Line" xml:id="facs_59_tr_1_tl_9"/>
         </zone>
      </surface>
      
   </facsimile>
   <text>
      <body>
        <div>
            <pb facs="#TL-0343.jpg" n="part2_p059.jpg" xml:id="img_0059" corresp="https://id.acdh.oeaw.ac.at/tillich-lectures/part2_p059.jpg"/>
            
            <fw facs="#facs_59_r">
               <lb facs="#facs_59_l" n="N001"/>[338]</fw>
           <p rend="tei-p-no-indent">
               <lb facs="#facs_59_tr_2_tl_1" n="N001"/>it appears again. We will see later on how much that means for our <rs type="keyword" ref="#Modern_Art">modern art</rs>, this duality of
              <lb facs="#facs_59_tr_2_tl_2" n="N002"/>the tragic <emph rend="allcaps">and</emph> the <rs type="keyword" ref="#Vitality">vital </rs>self-affirmation of man.</p>
           <lb rend="lb-show"/>
           <p><supplied resp="editor"><hi rend="italic"><emph rend="allcaps">Questions from students:</emph></hi></supplied></p>
           <p>
               <lb facs="#facs_59_tr_2_tl_3" n="N003"/><emph rend="allcaps">Question</emph>: What do these <rs type="keyword" ref="#Naturalism">naturalistic</rs> pictures signify because they have been represented in artistic symbols
              <lb facs="#facs_59_tr_2_tl_4" n="N004"/>as over against what they would signify just as they exist before they were painted?</p>
           <p>
              <lb facs="#facs_59_tr_2_tl_5" n="N005"/><emph rend="allcaps"><rs type="person" ref="#tillich_person_id__1928">Answer (Paul Tillich)</rs></emph>: Excuse me, I was not able to understand.</p>
           <p>
              <lb facs="#facs_59_tr_2_tl_6" n="N006"/><emph rend="allcaps">Question</emph>: What is added to the subject matter of these pictures by their having been painted?</p>
           <p>
               <lb facs="#facs_59_tr_2_tl_7" n="N007"/><emph rend="allcaps"><rs type="person" ref="#tillich_person_id__1928">Answer (Paul Tillich)</rs></emph>: Oh. Have you ever seen comedians like that in such a landscape, in such a kind of oscillating
               <lb facs="#facs_59_tr_2_tl_8" n="N008"/>light and darkness, in some atmosphere of mist which is natural and non-natural at the same time?
               <lb facs="#facs_59_tr_2_tl_9" n="N009"/>You remember from my lecture about the <rs type="keyword" ref="#Symbols_Artistic">symbols of art</rs>: they are taken from nature, from the
               <lb facs="#facs_59_tr_2_tl_10" n="N010"/>world as we encounter it, but then they lead, by a special way of using this material, into
               <lb facs="#facs_59_tr_1_tl_1" n="N001"/>a level which is not the level of our ordinary encounter with reality. That is what the artist does,
               <lb facs="#facs_59_tr_1_tl_2" n="N002"/>beyond that which happens. This is the first step. Now I go one step beyond this: I say [that]
               <lb facs="#facs_59_tr_1_tl_3" n="N003"/>in this way something which we also can have often, in meeting nature, reveals itself in a special
               <lb facs="#facs_59_tr_1_tl_4" n="N004"/>way, namely<rs type="keyword" ref="#Ultimate_Reality"> ultimate reality</rs> in <emph rend="allcaps">non</emph>-ultimate reality. And here the traits of non-ultimate
               <lb facs="#facs_59_tr_1_tl_5" n="N005"/>reality come out in the unity of the comic and the tragic, which we see especially in this picture.
               <lb facs="#facs_59_tr_1_tl_6" n="N006"/>But before we come to this analysis, the <emph rend="allcaps">first</emph> step has to be made, namely the step to the
               <lb facs="#facs_59_tr_1_tl_7" n="N007"/>artistic symbols, <emph rend="allcaps">as</emph> artistic symbols, which use the material but make something new out of it, and
               <lb facs="#facs_59_tr_1_tl_8" n="N008"/><emph rend="allcaps">now</emph>—perhaps this is one of the reasons for your question—we are able, with our eyes (which are
               <lb facs="#facs_59_tr_1_tl_9" n="N009"/>educated by the <rs type="keyword" ref="#History">history</rs> of <rs type="keyword" ref="#Art">art</rs>), to see with the eyes of <rs type="person" ref="#tillich_person_id__3086">Watteau</rs> a reality which we encounter in
            </p>
            
        </div>
      </body>
    <back><listPerson><person xml:id="tillich_person_id__1928">
                  <persName>Tillich, Paul</persName>
                  <birth>
                     <date>1886-08-20</date>
                  </birth>
                  <death>
                     <date>1965-10-22</date>
                     <settlement>
                        <placeName>Chicago, Ill.</placeName>
                     </settlement>
                  </death>
                  <occupation>Theologe; Religionsphilosoph; Pfarrer</occupation>
                  <idno type="gnd">https://d-nb.info/gnd/118622692</idno>
                  <note type="bio">
                     <p>Paul Tillich (20. August 1886 – 22. Oktober 1965) war ein deutscher evangelischer Theologe und Religionsphilosoph. Nach seiner Tätigkeit als Feldprediger im Ersten Weltkrieg lehrte er an verschiedenen Universitäten in Deutschland, bis er 1933 emigrieren musste und in den USA wirkte, unter anderem in New York, Harvard und Chicago. Tillich entwickelte eine Theologie der Kultur und verstand Religion als das „was uns unbedingt angeht“. In seiner „Systematic Theology“ formulierte er die Methode der Korrelation und deutete Gott als „Macht des Seins“. Seine Arbeiten verbinden Theologie, Philosophie und Existenzdenken und hatten großen Einfluss auf das religiöse Denken der Moderne.</p>
                  </note>
               </person>
               <person xml:id="tillich_person_id__3086">
                  <persName>Watteau, Jean-Antoine</persName>
                  <note type="bio">
                     <p>Jean-Antoine Watteau (1684 – 1721) war ein in Valenciennes geborener Maler und Zeichner des frühen Rokoko, der nach Lehrjahren bei Claude Gillot und Claude Audran in Paris die neue Bildgattung der fête galante schuf und 1717 mit dem Einschiffung nach Kythera in die Akademie aufgenommen wurde. Mit poetisch-theatralischen Szenen, von Rubens’ Farbigkeit und arabesken Ornamenten inspiriert, verband er natürliche Anmut mit stilisierter Eleganz und prägte so die französische Malerei an der Schwelle zur Régence; seine Rötel- und Drei-Kreiden-Zeichnungen gelten als Meisterwerke eigenständiger Zeichenkunst.</p>
                  </note>
               </person>
               </listPerson></back></text>
</TEI>