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            <title type="main" subtype="first_page" n="TL-lecture-26">Lecture XXVI (Nr. 0323)</title>
            <title type="sub">Religion and Culture Project</title>
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                <date when-iso="1956-02-14">1956-02-14</date>
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              <title type="lecture"><emph rend="allcaps">Lecture XXVI</emph></title>
               <date when-iso="1956-02-14">Feb. 14, 1956</date></p>
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               <lb facs="#facs_39_tr_1_tl_3" n="N003"/>Some technical difficulties have arisen and I am afraid we must postpone the slides until
               <lb facs="#facs_39_tr_1_tl_4" n="N004"/>Thursday. Instead of interrupting the showing of the pictures by theoretical interpretations,
              <lb facs="#facs_39_tr_1_tl_5" n="N005"/>then I will show them one after the other and will give the theoretical introduction now <gap/></p>
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               <lb facs="#facs_39_tr_1_tl_6" n="N006"/>Now I gave you last Tuesday a survey on the meaning of <rs type="keyword" ref="#Symbols_artistic">artistic symbols </rs>in all the different
               <lb facs="#facs_39_tr_1_tl_7" n="N007"/>arts. I want today to relate the artistic to the <rs type="keyword" ref="#Symbols_religious">religious symbols</rs> because out of this relation our final
               <lb facs="#facs_39_tr_3_tl_1" n="N001"/>organization of the relation of religion and <rs type="keyword" ref="#Art">art </rs>will come. I said that in all arts, artistic symbols
               <lb facs="#facs_39_tr_3_tl_2" n="N002"/>discover a realm of reality which otherwise is shut, and open up a level of the soul, of our personal
               <lb facs="#facs_39_tr_3_tl_3" n="N003"/>existence, which otherwise is covered and not open; and that this cannot be done in any other way
               <lb facs="#facs_39_tr_3_tl_4" n="N004"/>than just by artistic symbols. This was the main thesis, and in order to prove that thesis I went
               <lb facs="#facs_39_tr_3_tl_5" n="N005"/>with you through many arts, where it was always obvious that only the artistic form is able
              <lb facs="#facs_39_tr_3_tl_6" n="N006"/>to open up that which art can open up by its symbols.</p>
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               <lb facs="#facs_39_tr_3_tl_7" n="N007"/>What then is the difference between these kind of <rs type="keyword" ref="#Symbols">symbols</rs> and the <rs type="keyword" ref="#Symbols_religious">religious symbols</rs>?
               <lb facs="#facs_39_tr_3_tl_8" n="N008"/>First, their points of identity—I only need to repeat them: symbols are not <rs type="keyword" ref="#Signs">signs</rs>; symbols grow
               <lb facs="#facs_39_tr_2_tl_1" n="N001"/>and die; symbols point beyond themselves; symbols open up levels of reality and of the soul;
               <lb facs="#facs_39_tr_2_tl_2" n="N002"/>symbols participate in the reality of that to which they point. This is true of<rs type="keyword" ref="#Symbols_artistic"> artistic symbols</rs>,
               <lb facs="#facs_39_tr_2_tl_3" n="N003"/>this is true of <rs type="keyword" ref="#Symbols_religious">religious symbols</rs>. But the difference is the level. The religious dimension is first of
               <lb facs="#facs_39_tr_2_tl_4" n="N004"/>all not beside others. If you call it “level,” then we must [say] it is the ultimate level,
               <lb facs="#facs_39_tr_2_tl_5" n="N005"/>but we had better call it a dimension and then say it is the dimension of <rs type="keyword" ref="#Ultimate_Concern">ultimate concern</rs>. When
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